pipe bowl

pipe bowl

pipe bowl

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Introduction

A catlinite pipe bowl with silver inlay, with a carved being in the elbow area that may represent a water being. Possibly Anishinaabe and made in the late 18th or early 19th century. In the collections of the Hunterian Museum and Art Gallery, University of Glasgow. Donor unknown.

Nation of Maker: Anishinaabe
Nation of Origin

The pipe bowl resembles those that are attributed to the Anishinaabe.

Date Made or Date Range: 1700s to 1820s
Summary of Source(s) for this Relative

Museum documentation and the GRASAC research team.

Materials

catlinite; silver

Techniques or Format

This elbow pipe is carved, with and attached figure in the elbow carved of single piece of catlinite. There is a silver band around the neck of the figure, a silver disc on navel of figure, and silver covering stem end of bowl.

Motifs and Patterns

A small figure.

Additional Context

Darlene Johnston suggested that the image on the bowl could represent Nibaanaabe, a being known to the peoples of the Georgian Bay-Lake Huron region. There is a nindodem (totem) derived from these beings. Alan Corbiere noted that Nibaanaabe is the current spelling and literally means "being of sleep (male is implied)". Nibaanaabe-kwe is mermaid. The often stated idea that Ojibwe is non-gender biased loses its legs when it comes to these words. (Even Anishinaabe refers to the male by default. One has to say Anishinaabekwe.) Another name for these water beings is maanaabe (maanaabe-kwe for mermaid), this is the word we use on Manitoulin Island. The etymology of this word seems to imply ugliness, which, interestingly enough is contrary to western mythology, in which the mermaids are beautiful 'sirens' who coax men (sailors) out to sea. Perhaps they have this aspect for Anishinaabeg as well, I don't know. But maanaadzi 'she/he is ugly'; maanaadendam 'he she is unhappy" (ugly thoughts?). Perhaps the name is maanaabe because of the consequences not the appearance.

Other Notes

In response to the museum's note that the pipe bowl is "Matched with a stem, but it does not seem that they go together - see E.1935.19/1"
Alan Corbiere noted that it is not unusual for pipes and stems to have to be made to fit together so this bowl could belong to the stem with which it is associated. Through the work he has done, he has had to put pipes together, take them apart and clean them and then put them back together again. Sometimes the stem does not fit snugly after repeated use and the connection becomes loose so adjustments have to be made when putting stem to bowl.

Condition: Good.
Reasons for connecting this relative with particular times, materials, styles and uses

Based on museum documentation and style.

Catalogue, Accession or Reference Number: GLAHM E.1935.19/2
GKS Reference Number: 26817
How to Cite this Item

Item to be cited by catalog number, collection and institution.

Record Creation Context

This record was created during a GRASAC research visit to The Hunterian Museum and Art Gallery, University of Glasgow, April 2007.

Record Creation Notes/Observations

On-site researchers: Cory Willmott, Laura Peers, Ruth Phillips, Keith Jamieson, Darlene Johnston, Alan Corbiere, Sally-Ann Coupar.

Approximate Place of Origin

45.8, -83.9