club, ceremonial with mirror board
club, ceremonial with mirror board
club, ceremonial with mirror board
This relative is a Ho-chunk (Winnebago) ceremonial club or dance wand made of moose antler, inset with a mirror, and engraved with images of buffalo, underwater panthers, a running dee, and circle motifs. It comes from Fort Winnebago in Wisconsin. It was collected by Caleb W. Pusey in 1839, when he travelled there from Philadelphia as part of a land claim settlement. In 1962, A. Edith Pusey sold the club, through T.S. Naughnessy, to the University of Pennsylvania Museum of Archaeology and Anthropology, where it currently resides.
The information in this record comes from museum documentation.
Read More About This Relative
moose antler; mirror; brass tacks.
One of the tines of the moose antler forms the handle. Others have been sawed off to create a spatula shape into which is set a small mirror, in the concave face of the antler. The handle is pierced for a wrist strap.
One side: two large circles with dots in the centres, one is quartered, seven smaller ones on the edge, image of a buffalo with cross-hatching in body; Other side: the handle has a series of parallel bands filled with hatching and cross-hatching and a long straight horned snake, two buffalo near its end, two bears, two underwater panthers near snake's head, and a running deer at the top.
From An Unusual Winnebago War Club by Frances Eyman (1963): "[mirrors] were magical in their function; the reflected image was correlated with the soul, the shade, the reflected self, as indicated by linguistic data in many native languages."
From An Unusual Winnebago War Club by Frances Eyman (1963): "Edges of the club were originally set with some seventy tacks, but these were lost long ago. Fragments which remain in the holes appear to be hand-forged square shanks of the kind made in the earliest 1800s and earlier..."
According to An Unusual Winnebago War Club by Frances Eyman (1963), Pusey collected the club at Fort Winnebago in 1839.
Provenance
This relative comes from Fort Winnebago in Wisconsin. It was collected by Caleb W. Pusey (a member of a prominent Philadelphia family) in 1839, when he travelled there from Philadelphia as part of a land claim settlement. This was one year before the Winnebago were forcibly removed to Iowa.
Eyman, Alice F. "An Unusual Winnebago War Club and an American Water Monster." Expedition: The Magazine of the University of Pennsylvania Museum of Archaeology and Anthropology 5, no. 4. (1963): 31-33.
Museum documentation.
Penn Museum: Native American Voices: The People-Here and Now (March 2014- Present)
Eyman, Alice F. "An Unusual Winnebago War Club and an American Water Monster." Expedition: The Magazine of the University of Pennsylvania Museum of Archaeology and Anthropology 5, no. 4. (1963): 31-33.
Maurer, Evan M. The Native American Heritage: A Survey of North American Indian Art. Chicago, IL: The Art Institute of Chicago, 1977. See: Page 120/Fig 120
Feder, Norman. American Indian Art: New Shorter Edition. Harry N. Abrams, Inc., 1965. Page/Fig./Plate: 151 See: Page 139/Fig 162
Williams, Lucy F. Guide to the North American Ethnographic Collection at the University of Pennsylvania Museum of Archaeology and Anthropology. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2003. See: p. 84, pl. 101a, pl. 101b
About This GRASAC Record
Maker, Name unrecorded. Club, ceremonial with mirror board. GRASAC ID 26109. University of Pennsylvania Museum of Archaeology and Anthropology, 62-15-1.
This information was gathered during a GRASAC site research visit by Alan Corbiere, David Penney, Stacey Loyer, Ruth Phillips and William Wierzbowski (curator) on December 2, 2009.
This record was augmented by Joy Kruse on March 29, 2025.
43.554959276412, -89.433875469219
Pin placed on the site of Fort Winnebago.
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