Bandolier Bag

Bandolier Bag

Bandolier Bag

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Introduction

Overlay-stitched floral stem & leaf seed bead design on white field, red bias tape edging, black velveteen separates components, pocket non-functional, yarn tassels

Nation of Maker: Anishinaabe Ojibwe
Nation of Origin

Also attributed to Saulteaux cultural type

 

Place of Origin: Fort Frances, ON
Summary of Source(s) for this Relative

Summary of catalogue records

Materials

Fabric, velveteen, black, Fabric, cotton, heavy-weight, brown, Fabric, cotton, white on wine red, Yarn, red, green, white, blue & yellow, Binding tap, medium red, Tube beads, clear with grey and yellow undertones, Seed beads, glass, opaque white, red (opaque burgundy, opaque dusty rose, transparent rose), opaque medium yellow, green (opaque shamrock, transparent dark green), blue (opaque light, opaque cerulean, opaque navy).

Techniques or Format

Hand sewn panel and strap edged with red bias tape, backed with white-on-red printed cotton overlay stitched beadwork (stitched at 2 bead intervals), Pocket non-functional

Motifs and Patterns

Floral stem and leaf, ragged leaf, lanceolate leaf, 3- and 4-petaled flower, heart-shape, bud?, maple leaf?.

Additional Context

"First Nations and Métis beadworks often intentionally positioned on or two beads out of place on a garment. Frequently they stitched an oddly coloured or shaped bead into an otherwise perfect motif. This practice reinforced the belief that only the creator is perfect" (McCord Museum, p.199)

Original and Subsequent Uses

"Bandolier bags most likely originated in the Upper Great Lakes region during the 1840s and 1850s. Fashioned exclusively from European materials and adorned with thousands of beads, bandolier bags were primarily for show, as a symbol of identity, wealth and status. Although initially functional, by the late 19th and early 20th centuries many of the bags had false pockets or none at all. Sometimes called "friendship bags", they were often created as gifts to strengthen relationships within communities or between nations. By the 1870s they had become an important element of formal dress worn mainly at ceremonies and celebrations by men, and occasionally by women. They wore them - singly or several at a time - crossed over the torso or draped around the neck. The wearing of more than one bag was generally the prerogative of a leader or a person of high honour." (McCord, 2013)

Dimensions: 108 × 38 × 0 cm
Condition: beadwork, some broken and missing; fringe, some broken; beadwork in decorative panel pulled to one side.
Catalogue, Accession or Reference Number: H4-11-69
Collection at Current Location: Cultural Anthropology Collection
Date of Acquisition by the Institution: 1970/04/08
Who the Institution Acquired the Relative or Heritage Item From: James A. Wallace
Collection Narratives and Histories

previous owner was James A Wallace from Fort Francis, Ontario

Source for Provenance information

McCord Museum. Wearing Our Identity. Montreal: The McCord Museum, 2013. Print.

Sources to Learn More

McCord Museum. Wearing Our Identity. Montreal: The McCord Museum, 2013. Print.

GKS Reference Number: 45185
How to Cite this Item

Manitoba Museum

Record Creation Context

Content from the Manitoba Museum's catalog records. Uploaded by Orvis Starkweather as part of their summer internship.

Approximate Place of Origin

48.6086, -93.403

Source of Information about Places

Attributed to Northeast Great Lakes-Riverine Geo-cultural area