Bandolier Bag

Bandolier Bag

Bandolier Bag

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Introduction

Overlay stitched stem & leaf design on white field pocket panel with white zigzag border, red & purple bias tape edging, 'X'-motif loom-woven bead tabs, yarn & tube bead tassels

Nation of Maker: Ojibwe
Nation of Origin

Also attributed to the Saulteaux cultural type.

Summary of Source(s) for this Relative

Summary of catalogue record

Materials

fabric, velveteen, black; fabric, cotton, off-white; binding tape, light purple & medium red; yarn, black, medium blue & seaweed; small tube beads, clear; large tube beads, transparent orange and transparent brown; seed beads, glass, opaque white, opaque black, red (2 shades of opaque dusty rose, transparent rose, opaque dark pink), yellow (transparent tawny, transparent medium yellow, opaque lemon), green (opaque light pear, transparent pine), blue (opaque periwinkle, opaque sky blue, opaque medium blue, transparent dark blue, opaque navy);

Techniques or Format

Hand sewn off-white cotton, Edged with red bias tape forms tabs at bottom left corner, Overlay stitched beadwork, Fringed with eleven loom woven beaded tabs and yarn tassels

Motifs and Patterns

Floral stem and leaf, Lanceolate leaf, Ragged leaf, 3- and 4-petalled flower, 'X'-motif.

Original and Subsequent Uses

"Bandolier bags most likely originated in the Upper Great Lakes region during the 1840s and 1850s. Fashioned exclusively from European materials and adorned with thousands of beads, bandolier bags were primarily for show, as a symbol of identity, wealth and status. Although initially functional, by the late 19th and early 20th centuries many of the bags had false pockets or none at all. Sometimes called "friendship bags", they were often created as gifts to strengthen relationships within communities or between nations. By the 1870s they had become an important element of formal dress worn mainly at ceremonies and celebrations by men, and occasionally by women. They wore them - singly or several at a time - crossed over the torso or draped around the neck. The wearing of more than one bag was generally the prerogative of a leader or a person of high honour." (McCord, 2013)

Dimensions: 104.5 × 41.5 × 0 cm
Condition: Fringe and some beadwork broken, Red bias tape, torn, probable bottom right tab missing, Purple bias tape worn, Inner lining of pocket, torn, Pocket, upper right hand side tacked shut, Beadwork, some areas broken and beads missing.
Catalogue, Accession or Reference Number: H4-11-67
Collection at Current Location: Cultural Anthropology Collection
Who the Institution Acquired the Relative or Heritage Item From: collection date unknown but was catalogued into the collection in 1979
Previous Collectors: G.W. Allen
Source for Provenance information

McCord Museum. Wearing Our Identity. Montreal: The McCord Museum, 2013. Print.

Sources to Learn More

McCord Museum. Wearing Our Identity. Montreal: The McCord Museum, 2013. Print.

GKS Reference Number: 45183
How to Cite this Item

Manitoba Museum

Record Creation Context

Content from the Manitoba Museum's catalog records. Uploaded by Orvis Starkweather as part of their summer internship.

Approximate Place of Origin

47.4, -88.2

Source of Information about Places

Attributed to the Northeast Great Lakes-Riverine Geo-Cultural area.